I’m reading this as a question about narrowcasting in online publication (apols if I’m taking things the wrong way). The post above represents pretty much how I communicate on a day to day basis – seriously, it does! ask @VivienRolfe! Obviously it is going to be in the language of the “elite” sub-culture I am postulating, as that is the sub-culture I most closely identify this. Why is interesting, as I’m an administrator not an academic….

I do worry about taking on the voice of a culture I don’t have a connection to – it feels like ventriloquism, like cultural appropriation and inserting my voice as a proxy for an “authentic” intervention in a conversation. All I can do is flag where an intervention is needed, and then amplify that as best I can – when I overstep that, I do feel very uncomfortable.

But “authenticity” is a concept that is increasingly giving me cause for concern – are we talking about lived (physical) experience or a decision (be it conscious, unconscious, serious, ironic…) to identify? Or – more likely – both, in some mixture. President-elect Trump’s “authenticity” is seen as an electoral advantage … what does that mean? Who or what is The Donald authentic to? How? Why?

So if I’m problematising authenticity you’d better believe I’m on thin ice if I think I’m using “conspiracy theory” in a neutral sense to describe a set of narrative conventions! Using open education (or indeed, I love your suggestion of education theory) as an example is me trying to subvert that by applying it to a belief system that manyboth of my likely audience hold in order to give myself the Derridian space to play with the tension therein. But this is a trick I only know how to do within my own sub-cultural milieu. How anyone else would take it, I’m not sure.

I’m glad you liked the post, and can only apologise that most of my writing is roughly as awful as this, and that I don’t tend to stick on a single subject for long.